Meditations
I Did Not Come to Call the Righteous but Sinners
The Gospel for Sunday, June 1, 2008
Ninth Sunday in Ordinary Time
Matthew: 7:21-27
Following the teaching and example of Jesus, Christians hold that to show mercy is to live out the truth of our lives: We can and must be merciful because mercy has been shown us by a God who is love (cf. 1 Jn 4:7-12). The God who enters into history to redeem us, and through the dramatic events of Good Friday prepares the victory of Easter Sunday, is a God of mercy and forgiveness (cf. Ps 103:3-4, 10-13). Thus Jesus told those who challenged his dining with sinners: “Go and learn what this means, ‘I desire mercy and not sacrifice.’ For I came not to call the righteous, but sinners” (Mt 9:13). The followers of Christ, baptized into his redeeming death and resurrection, must always be men and women of mercy and forgiveness.
The need for forgiveness
But what does forgiveness actually mean? And why should we forgive? A reflection on forgiveness cannot avoid these questions. Returning to what I wrote in my message for the 1997 World Day of Peace (“Offer Forgiveness and Receive Peace”), I would reaffirm that forgiveness inhabits people’s hearts before it becomes a social reality. Only to the degree that an ethics and a culture of forgiveness prevail can we hope for a “politics” of forgiveness, expressed in society’s attitudes and laws, so that through them justice takes on a more human character.
Forgiveness is above all a personal choice, a decision of the heart to go against the natural instinct to pay back evil with evil. The measure of such a decision is the love of God, who draws us to himself in spite of our sin. It has its perfect exemplar in the forgiveness of Christ, who on the cross prayed: “Father, forgive them; for they know not what they do” (Lk 23:34).
Forgiveness, therefore, has a divine source and criterion. This does not mean that its significance cannot also be grasped in the light of human reasoning�and this, in the first place, on the basis of what people experience when they do wrong. They experience their human weakness, and they want others to deal leniently with them. Why not, therefore, do toward others what we want them to do toward us? All human beings cherish the hope of being able to start all over again and not remain forever shut up in their own mistakes and guilt. They all want to raise their eyes to the future and to discover new possibilities of trust and commitment.
Forgiveness, therefore, as a fully human act, is above all a personal initiative. But individuals are essentially social beings, situated within a pattern of relationships through which they express themselves in ways both good and bad. Consequently, society, too, is absolutely in need of forgiveness. Families, groups, societies, states and the international community itself need forgiveness in order to renew ties that have been sundered, go beyond sterile situations of mutual condemnation and overcome the temptation to discriminate against others without appeal. The ability to forgive lies at the very basis of the idea of a future society marked by justice and solidarity.
By contrast, the failure to forgive, especially when it serves to prolong conflict, is extremely costly in terms of human development. Resources are used for weapons rather than for development, peace and justice. What sufferings are inflicted on humanity because of the failure to reconcile! What delays in progress because of the failure to forgive! Peace is essential for development, but true peace is made possible only through forgiveness.
Forgiveness, the high road
Forgiveness is not a proposal that can be immediately understood or easily accepted; in many ways it is a paradoxical message. Forgiveness, in fact, always involves an apparent short-term loss for a real long-term gain. Violence is the exact opposite; opting as it does for an apparent short-term gain, it involves a real and permanent loss. Forgiveness may seem like weakness, but it demands great spiritual strength and moral courage, both in granting it and in accepting it. It may seem in some way to diminish us, but in fact it leads us to a fuller and richer humanity, more radiant with the splendor of the Creator.
My ministry at the service of the Gospel obliges me, and at the same time gives me the strength, to insist upon the necessity of forgiveness. I do so again today in the hope of stirring serious and mature thinking on this theme, with a view to a far-reaching resurgence of the human spirit in individual hearts and in relations between the peoples of the world…
No peace without justice, no justice without forgiveness: this is what in this message I wish to say to believers and unbelievers alike, to all men and women of good will who are concerned for the good of the human family and for its future.
No peace without justice, no justice without forgiveness: This is what I wish to say to those responsible for the future of the human community, entreating them to be guided in their weighty and difficult decisions by the light of man’s true good, always with a view to the common good.
No peace without justice, no justice without forgiveness: I shall not tire of repeating this warning to those who, for one reason or another, nourish feelings of hatred, a desire for revenge or the will to destroy.
...May a more intense prayer rise from the hearts of all believers for the victims of terrorism, for their families so tragically stricken, for all the peoples who continue to be hurt and convulsed by terrorism and war. May the light of our prayer extend even to those who gravely offend God and man by these pitiless acts, that they may look into their hearts, see the evil of what they do, abandon all violent intentions and seek forgiveness. In these troubled times, may the whole human family find true and lasting peace, born of the marriage of justice and mercy!
Excerpted from Pope John Paul II’s World Day of Peace Message, Dec. 8, 2001.
